The United States Housing Act of 1949 provided the federal moneys for urban
redevelopment and slum
removal that led to the design of Pruitt-Igoe by architect Minoru Yamasaki
of the firm Leinweber, Yamasaki &
Hellmuth. The housing project, located on a 57 acre site, consisted of
33 eleven-story, flat-topped apartment
blocks sited to incorporate Le Corbusier's "three essential joys of urbanism:
sun, space, and greenery."
Pruitt-Igoe was meant to be surrounded by a "river of trees" winding through
the open spaces and connecting
the project to the surrounding neighborhoods, as Yamasaki told Architectural
Forum in 1951. The almost
brutally spare, unadorned surfaces were to reflect the dissolution of the
old hierarchies that made luxuriously
superfluous decoration a demarcator of wealth. The repetition of apartment
after apartment opening to "streets
in the air" where tenants and their children would be safe from traffic
was said to be modeled on the metaphor
of the hospital—a safe, hygienic, and healthful environment (Russell 23).
In early discussions of the project, like the one in Architectural Forum,
features like open galleries and
skip-stop elevators were hailed as "patentable" innovations that would
help create "neighborhoods," even in
the highest density public housing ever built in the U.S. The 12,000 inhabitants
housed within a few city
blocks created a small city within the larger city. Galleries were envisioned
as places for children to play,
mothers to meet for conversation and laundry, and places to store items
such as bicycles. The early drawings
depict middle-class white women strolling in plant-filled, sunlit galleries
pushing baby carriages.
By making the text of Pruitt-Igoe read clean, safe, and democratic, Yamasaki
desired to instill those same
qualities in the housing project's inhabitants. Galleries, open horizontal
space every third floor, 11 x 85' and
oriented south, created spaces for neighborhood-like interaction among
tenants, while skip-stop elevators,
elevators stopping only at gallery floors, (and requiring tenants to walk
up or down stairs to their apartments),
assured that the gallery space would be used. In addition, laundry and
open air drying facilities were also
placed on gallery levels, as was space for storage. The design called for
screening along the galleries to allow
for "summer breezes," but shutters to "block winter winds" ("Slum Surgery"
131). Such a space was meant to
encourage interaction among tenants, safe spaces for children and families,
and clean, sunlit areas for
recreation and neighborhood life.
6As designed in 1951, the project was segregated, with 1/3 the housing
meant for whites (Pruitt) and 2/3
meant for African Americans (Igoe). However, before the project was finished,
the Supreme Court handed
down their decision ending segregation, which in practice (though not principal)
guaranteed Pruitt-Igoe would
house only African Americans, as whites could not be convinced to move
into the project. Moneys for the
project began to dry up immediately.6 Much of Yamasaki's design was altered
based on a new lack of
funds—his original design called for both the high-rises and garden apartments
at a density of 30 per acre.
Yamasaki explained that the housing authority forced him to double the
density: "The best we could do," he
said, "was to eliminate the low rise and add more slabs" (Bailey 23). In
addition, as the population was
increased, money for landscaping and any services (public spaces like gyms,
playgrounds, a proposed
grocery, even public bathrooms) disappeared. The only public structure
left was a "community center" where
housing authority offices were set up to collect rent and administrate
the project. Architect Gyo Obata, who
worked with Yamasaki, recalls that "[Yamasaki] tried and fought at every
turn [for amenities]" (Bailey 23). The
result though, was a housing project that represented to its tenants a
system of powerful control because it
encoded racist messages by isolating and containing a population that was
98% African-American. Not only
did the tenants clearly decode very different meanings than the architects
had hoped to encode, a claim that
will be discussed in detail later in this paper, but in fewer than two
decades architectural critics moved from
hailing the structure's embodiment of democratic ideals to indicting it
as a "Eurocentric, Enlightenment-driven
product of capitalism" (Kruft 440).