Precedents

 

Hedmark Museum, Archbishopric Museum, Hamar, Norway 1967-1979  (architect: Sverre Fehn)

If you chase after the past, you will never catch up with it. Only by manifesting the present can you make the past speak. The main architectural concept has been to create a museum which preserves the existing remains of Hamar Bispegard and orhamar barn and makes it possible for the archaeological excavations to function as an important part of the actual museum, in line with the exhibits. The construction in connection with the building of the new museum does not at any point touch the medieval walls and ruins. A "suspended museum" has been created, and this makes it possible to be in a position to understand history---not with the aid of pages of a book---but as it appears in the world of archaeology.
The museum has the following main dispositions:
1. The north-facing wing (the old cow barn) laid out as an ethnographic museum.
2. The west-facing wing (middle wing) dedicated entirely to the Middle Ages.
3. In the south-facing wing is the auditorium,departments for temporary exhibitions and offices for the administration of the museum.
The museum is not limited to the interior of the walls and roof of the barn. With the aid of ramps, its rhythm and traffic are directed so that constant contact with the excavations is also maintained around the building.
The work on the museum on Domkyrkeodden (Cathedral Point) has entailed a continual confrontation with another epoch in time---the Middle Ages.

But the very nature of its transitormess, the tree belongs to eternity---walls belong to history.
The inclusion of the ruins entails an irregularity which at once attracts attention in that it is in contradictory relation to the "precision" of our day.
But gradually this picture changes and you acknowledge that this art of building has a precision dictated by the rhythm of human beings, the formation of the landscape and the movement of the sun, wind, and rain.
The plan of Hamar Cathedral probably appeared one morning in the dew-soaked grass to---let us call him the architect. The drawings in the grass made by his feet provided the dimensions of the building and formed the foundations of a working process which could only be corrected by the resistance of the stones and the temperament of the walls. The result of this building process, in so many ways an impulse of the eye, manages to release a dialogue with your heart and mind. So it becomes a judge of the situation of the day, in which the building has locked itself firmly into organisational forms which totally frustrate and kill all intuitive development. The result is a meaningless primitivism because the necessary proximity is no longer there. The architect no longer responds to our countryside and our concept values. That is why human beings of our day are constantly drifting into places on the earth where human precision is yet to be found. (A+U
1999:01)